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Chicago Police gets its first desi-American sergeant |
CHICAGO, OCT 11: Tomi Methipara, the first Indian
American to join the Chicago Police and also be promoted to the
rank of sergeant, does not let racial epithets flung at him get in
the way of his job.
Methipara, who grew up in Kerala, India, and worked in a bank in
Alwaye in that state and in Agra, Uttar Pradesh, before
immigrating to the US and joining the 14,000-strong Chicago Police
in 1990, said he has had quite a few culture shocks as a new
recruit.
"Initially, I was shocked at how they treated dead bodies. We
(Indians) give a lot of respect to the dead. But in the police,
you realise that a dead body is like a log - it has no feelings."
As a rookie, Methipara would also be upset by racial epithets
flung at him when he went to investigate a crime, or make an
arrest.
"Over time, you learn not to take it personally. Even back in
Agra, there were people calling me a 'stupid Madrasi'. You learn
to put it in perspective."
Methipara has another consolation.
"At the end of the day, I tell myself I am going home to sleep in
my own bed, while these people are going to jail."
Methipara was a familiar face on Devon Ave (Chicago's Indian
business district), before he was promoted sergeant and moved to
the adjoining 17th district.
When he joined the Chicago Police in 1990, it was a rather
non-traditional choice for an Indian, but Methipara did not
deliberate much.
His entry into the police was fortuitous. "I just walked into it
without adequate preparation," he recalled. He was selected after
a written test, which attracted 25,000 applicants, an interview
followed by a physical test, medical and psychological
examinations and a background check.
In Chicago's 17th police district, Methipara is part of a 300
strong police team, which includes the district commander, 35
supervisors, three captains, four lieutenants and 50 plainclothes
officers. They are all part of the tactical team that deals with
gang violence and narcotics.
The computer is Methipara's link to the outside world - it gives
him a minute-by-minute update of reported crimes in his
jurisdiction and the status of the cases his men are
investigating.
Methipara has become quite an expert on the investigation methods
of the police force.
"There are a number of factors that help us identify such
criminals," he says.
"Spent casings from a gun give precise information like a human
fingerprint. Cigarette butts and DNA testing can narrow down the
list of suspects. The offender's crime record provides clues."
Discussing the kinds of problems that crop up on busy days, he
says: "On some days, the chatter (over the police radio) is
incessant. When the weather is nice, there are a lot of problems.
Some people go haywire with alcohol and partying. Some days it is
crazy. The police gets a call for the silliest reasons - even if
someone is yawning too much"
As sergeant, Methipara has to keep tabs on his men. "I have to
know what each officer is doing at any given time."
Methipara always wears a bullet-proof vest. "In the summer months,
it is a bit of a bother," he says, "but you get used to it." In
his holster, Methipara carries a semi-automatic weapon. "It is
double action and does not fire by accident," he explains.
In his years as a police officer, Methipara has drawn his gun, but
never fired it. "It is a last resort, you use it only when all
your options are gone."
Every shooting leads to an elaborate investigation.
"Within two hours of a police shooting, there is a round table
conference. The officer better have a good reason for shooting. If
not, he or she is in big trouble."
Methipara also carries the non-lethal TASER gun, which only
supervisors are allowed to carry. The TASER releases an electric
shock of 50,000 volts that causes muscle dysfunction, temporarily
incapacitating a person. (IANS) |
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Muslim women’s paintings being exhibited in New York |
WASHINGTON, OCT 11: An exhibition of paintings by five
Muslim woman artists has opened in New York, attracting a good deal
of critical attention, The exhibition has been organized by Ms Atteqa Ali and one of her American associates. All but one artist
whose work is on display were born in Islamic countries, yet in the
words of a New York Times reviewer, “No two of them take the same
approach to the theme - at once a stereotype and a reality - of the
veiled body in Islamic culture.” The theme of the show is: ‘Cover
Girl: The Female Body and Islam in Contemporary Art.’
In a video by Pakistan-born Ms Ayasha Adil, a bride adorned for her
wedding in layer upon layer of makeup, jewelry and fabric is
transformed from a person into a “confection” before our eyes.
Aisha Khalid, also Pakistani, suggests in collages made from
layered fabrics, that clothes, and specifically veils, can serve as
protective covering, a safe vantage from which to view the world.
“And Naiza Khan takes henna, a dye traditionally used to ornament a
bride’s body, as her primary medium. With it she paints nude
figures of women on public walls in Karachi and records in
photographs how they are received. Some are defaced, others
casually buried under posters, still others are carefully
preserved. There is no predictable reaction,” writes critic Holland
Cotter in the New York Times.
Atteqa Ali is the daughter of well-known Pakistani journalist
Iftikhar Ali, currently US correspondent of The Nation, Lahore.
According to the reviewer, “Images of exposed flesh did get a
response in Saudi Arabia when Emily Jacir’s family lived there,
forcing her mother to ink over areas of bare skin in the issues of
Vogue’ brought from Paris. A mural-size drawing by Ms. Jacir is
composed entirely of the shapes of the inked-out areas of flesh in
the magazine. To some eyes the black marks will be evidence of
sensuality suppressed; to others, evidence of impropriety. Which
cultural response is the norm? For the Indian-born artist Rummana
Hussein, who died of breast cancer in 1999, covering the body had
political and personal meaning.
In photographs made the year she died, Ms. Hussein wears a veil,
but pulls it partially aside to expose her surgery-scarred back and
chest. In performances she had the photographs projected on her
figure as she read from a text she had written on, among other
things, women, bodies and veiling.
‘Have you defined her? Does she have any options? Are her beliefs
an escape? Or a security? Or a habit? Or a choice?’’ The complete
text, displayed in a wall in the gallery, is long and composed
entirely of questions.” (Daily Times) |
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Saudi Arabia to deport foreigners violating Ramazan |
RIYADH, OCT 11: Saudi Arabia on Sunday warned
non-Muslim foreign residents that they face deportation if
they eat, drink or smoke in public during Ramazan.
“Non-Muslim residents must respect Muslims’ feelings by
refraining from eating, drinking or smoking in public places
during Ramazan, an Interior Ministry statement said.
“Authorities will take deterrent measures, namely ending
work (contracts) of and deporting violators,” said the
statement carried by SPA news agency. (AFP) |
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3 Pakistanis held in Hong Kong |
HONG KONG, OCT 11: Three Pakistani men have
been arrested for alleged involvement in the rape of two
European women in June, Hong Kong police said on Sunday.
The men, all in their early 20s, were arrested on Saturday
evening but were yet to be charged, said Edwin Hung, a Hong
Kong police spokesman. He declined to identify the men.
It wasn’t clear if they were ethnic Pakistanis living in
Hong Kong or visitors from Pakistan, Mr Hung said. (AP) |
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Latest Diaspora News:
Chicago Police gets its first desi-American sergeant
Muslim women’s paintings being exhibited in New York
Saudi Arabia to deport foreigners violating Ramazan
3 Pakistanis held in Hong Kong
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