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My Mother Does Not Cook Cows

By Mayank Austen Soofi

 

Observations on growing up in a Hindu kitchen and its consequent limitations.

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The aroma of Rajma Chawal – kidney beans softened in tomato-onion gravy and served with plain boiled rice – always reminds me of the warm, rough hands of my mother. The fatigued air of her home dances in mild excitement every time she prepares Kela ka Kofta – salted dumplings made from grated raw bananas, deep-fried with chickpea batter, and cooked in a tamarind-flavored broth.

Her winter dish of Pulao is simple. It consists of long grains of aromatic Basmati rice tossed in vegetable oil sizzling with freshly grounded turmeric rhizome, clove seeds, and cardamom powder - and is vulnerable to eye-catching ostentation. My Maa is always tempted to add bite-sized flowerets of cauliflower, whole roots of juicy carrots, sweet pods of green peas, and thin round-shaped slices of potatoes into the boiling cauldron. Her famed Makhana ki Kheer – lotus seeds simmered in thickened milk – is a dessert that she condescends to make only if someone in the family is despondent.

The Holy Cow and other Inedible Considerations

But my mother does not cook cows. We Hindus consider the sweet-looking bovine creatures as mothers incarnate. Just as we suckled our mother's breasts for nourishment in infancy, we depend on these cows for milk in our later years. Therefore many of us recoil with horror when fellow human beings slaughter their “mothers” to later feast on the beef steaks.

Besides cow meat, Maa's kitchen does not admit chickens, goats, crabs, fish, or even an egg. A stern vegetarian, she carries her prejudices to an unreasonable extent, which makes it difficult for her to dine in restaurants offering animals on their menu.

Maa is unable to be lenient even with her own creation of Baingan ka Chokha. This dish, legendary among our relatives, demands a night-long vigil. Eggplants are laid out on a bed of glowing coals and turned regularly till the smooth blue skin is charred to reddish-brown flakes while the inner flesh has grown mushy and smells of ash. Ironically, the creator has never tasted her greatest delicacy. The eggplant somehow reminds Maa of the back of a live chicken in mid-jump!

The Disappointments of a Vegetarian Kitchen

When I am reading old copies of Saveur magazine and come across evocative descriptions of an oyster meal on Greek islands, or encounter a fine recipe for making the perfect ham, there is a fleeting pang of helplessness. As long as I live with Maa, these printed words would never translate into interesting culinary experiences of trial and error.

Haunted by the urge to suck on the juicy leg of a curried lamb or a tandoori chicken, I have to take recourse in restaurants or, more humiliatingly, get myself invited into dining rooms overseen by more tolerant kitchen goddesses.

There are occasions when I am weighed down by repressed desires, as if being denied the everyday pleasures of life. To add to the frustration, one of Maa’s abiding legacies has been an involuntary impulse in my subconscious to associate eating non-vegetarian food with immorality. On every opportunity of temporarily satisfying my lust for spiced flesh, I am tugged by guilt as if Maa has been betrayed.

Sometimes I crave freedom from the tyranny of her kitchen.

Father as Mother's Victim

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Meanwhile, Maa has started showing signs of ageing. Her movements have become slower. There have been moments when she suddenly looks very old from certain angles. My memories of her younger days are gradually fading, but I can still recollect the times when she would stop talking to father for days. Invariably, the reason would be the discovery that he had happily indulged on a chicken curry, secretly, with friends. For Maa, this was as bad as carousing with a courtesan.

Following the uncovering of such infidelities, the house would sink in gloom. Maa retired to the bedroom, father became irritable, while the servant would prepare indifferent meals.

But now Maa has grown more resigned. No such censure awaits me. Perhaps she has accepted that her dictates are powerless outside the home, and that she could only love but not control her grownup children.

The Muslim Question

Maa's fundamentalist attitude towards Hindu vegetarianism influences our social life, too. Unlike many middle-class Hindus, she has never betrayed any distaste towards Muslims. Neither has she kept separate tea cups in the sideboard, nor she object if we invite Muslim friends home.

But Maa will not eat in a Muslim home. She always looks for inoffensive ways to excuse herself from dinner invitations of Muslim acquaintances. It is beyond her to swallow the world's tastiest vegetarian morsel if cooked in a pot that possibly had a goat boiling in it the other day!

But it is important to visit these friends during Islamic festivals like Eid-ul-Fidar. On such occasions, our considerate hosts serve store-bought raisins or cookies to mother, discreetly hinting that the savories have nothing to do with their kitchen and that it was okay to nibble on them.

These gestures always make Maa comfortable, and it was in one of these hospitable homes that she met her dearest friend – a Muslim lady whom she never fails to praise as “a hardcore Mussalmaan who prays five times a day but so good that she never ever touches non-veg food!”

Coming Home

In 2006, I visited neighboring Pakistan for the first time. It was a culinary eye-opener. I had Egg Parathas with chicken pickles for breakfast, curried partridges at lunchtime, Kofta Kari – ground beef balls stuffed with almonds – at dinner buffets, and wok-fried goat's testicles around midnight.

But I did not regret returning home. All those delectable cows, lambs and birds could not stop me from yearning for the calm pleasures of supping on Arhar ki Daal – yellow pulses boiled in lightly spiced water and flavored with a pinch of crackling fennel seeds.

Ah! No place like home.
The views expressed herein are the writers' own and do not reflect those of DesPardes.com
 
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Owner of a private library, he lives in New Delhi, India.

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