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My Mother Does Not Cook Cows |
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By Mayank Austen Soofi |
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Observations on
growing up in a Hindu kitchen and its consequent
limitations. |
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The aroma of Rajma Chawal – kidney beans softened in
tomato-onion gravy and served with plain boiled rice –
always reminds me of the warm, rough hands of my mother. The
fatigued air of her home dances in mild excitement every
time she prepares Kela ka Kofta – salted dumplings made from
grated raw bananas, deep-fried with chickpea batter, and
cooked in a tamarind-flavored broth.
Her winter dish of Pulao is simple. It consists of long
grains of aromatic Basmati rice tossed in vegetable oil
sizzling with freshly grounded turmeric rhizome, clove
seeds, and cardamom powder - and is vulnerable to
eye-catching ostentation. My Maa is always tempted to add
bite-sized flowerets of cauliflower, whole roots of juicy
carrots, sweet pods of green peas, and thin round-shaped
slices of potatoes into the boiling cauldron. Her famed
Makhana ki Kheer – lotus seeds simmered in thickened milk –
is a dessert that she condescends to make only if someone in
the family is despondent.
The Holy Cow and other Inedible Considerations
But my mother does not cook cows. We Hindus consider the
sweet-looking bovine creatures as mothers incarnate. Just as
we suckled our mother's breasts for nourishment in infancy,
we depend on these cows for milk in our later years.
Therefore many of us recoil with horror when fellow human
beings slaughter their “mothers” to later feast on the beef
steaks.
Besides cow meat, Maa's kitchen does not admit chickens,
goats, crabs, fish, or even an egg. A stern vegetarian, she
carries her prejudices to an unreasonable extent, which
makes it difficult for her to dine in restaurants offering
animals on their menu.
Maa is unable to be lenient even with her own creation of
Baingan ka Chokha. This dish, legendary among our relatives,
demands a night-long vigil. Eggplants are laid out on a bed
of glowing coals and turned regularly till the smooth blue
skin is charred to reddish-brown flakes while the inner
flesh has grown mushy and smells of ash. Ironically, the
creator has never tasted her greatest delicacy. The eggplant
somehow reminds Maa of the back of a live chicken in
mid-jump!
The Disappointments of a Vegetarian Kitchen
When I am reading old copies of Saveur magazine and come
across evocative descriptions of an oyster meal on Greek
islands, or encounter a fine recipe for making the perfect
ham, there is a fleeting pang of helplessness. As long as I
live with Maa, these printed words would never translate
into interesting culinary experiences of trial and error.
Haunted by the urge to suck on the juicy leg of a curried
lamb or a tandoori chicken, I have to take recourse in
restaurants or, more humiliatingly, get myself invited into
dining rooms overseen by more tolerant kitchen goddesses.
There are occasions when I am weighed down by repressed
desires, as if being denied the everyday pleasures of life.
To add to the frustration, one of Maa’s abiding legacies has
been an involuntary impulse in my subconscious to associate
eating non-vegetarian food with immorality. On every
opportunity of temporarily satisfying my lust for spiced
flesh, I am tugged by guilt as if Maa has been betrayed.
Sometimes I crave freedom from the tyranny of her kitchen.
Father as Mother's Victim
Meanwhile, Maa has started showing signs of ageing. Her
movements have become slower. There have been moments when
she suddenly looks very old from certain angles. My memories
of her younger days are gradually fading, but I can still
recollect the times when she would stop talking to father
for days. Invariably, the reason would be the discovery that
he had happily indulged on a chicken curry, secretly, with
friends. For Maa, this was as bad as carousing with a
courtesan.
Following the uncovering of such infidelities, the house
would sink in gloom. Maa retired to the bedroom, father
became irritable, while the servant would prepare
indifferent meals.
But now Maa has grown more resigned. No such censure awaits
me. Perhaps she has accepted that her dictates are powerless
outside the home, and that she could only love but not
control her grownup children.
The Muslim Question
Maa's fundamentalist attitude towards Hindu vegetarianism
influences our social life, too. Unlike many middle-class
Hindus, she has never betrayed any distaste towards Muslims.
Neither has she kept separate tea cups in the sideboard, nor
she object if we invite Muslim friends home.
But Maa will not eat in a Muslim home. She always looks for
inoffensive ways to excuse herself from dinner invitations
of Muslim acquaintances. It is beyond her to swallow the
world's tastiest vegetarian morsel if cooked in a pot that
possibly had a goat boiling in it the other day!
But it is important to visit these friends during Islamic
festivals like Eid-ul-Fidar. On such occasions, our
considerate hosts serve store-bought raisins or cookies to
mother, discreetly hinting that the savories have nothing to
do with their kitchen and that it was okay to nibble on
them.
These gestures always make Maa comfortable, and it was in
one of these hospitable homes that she met her dearest
friend – a Muslim lady whom she never fails to praise as “a
hardcore Mussalmaan who prays five times a day but so good
that she never ever touches non-veg food!”
Coming Home
In 2006, I visited neighboring Pakistan for the first time.
It was a culinary eye-opener. I had Egg Parathas with
chicken pickles for breakfast, curried partridges at
lunchtime, Kofta Kari – ground beef balls stuffed with
almonds – at dinner buffets, and wok-fried goat's testicles
around midnight.
But I did not regret returning home. All those delectable
cows, lambs and birds could not stop me from yearning for
the calm pleasures of supping on Arhar ki Daal – yellow
pulses boiled in lightly spiced water and flavored with a
pinch of crackling fennel seeds.
Ah! No place like home.
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The views expressed herein are the writers' own and do not reflect
those of DesPardes.com |
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Have Your Say > |
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E-mail it to:Articles@despardes.com
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Owner of a private library,
he lives in New Delhi, India.
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