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The
confrontations shown in "Junoon: The Rock Star and the
Mullahs" are mild ones: conversations between Salman Ahmad, the
leader and guitarist of the Pakistani rock band Junoon,
and militant Islamic mullahs and students who believe music should be banned.
But this documentary, which was broadcast on PBS stations as part of the "Wide
Angle" series of international news reports, sees portents of greater
repression. In Pakistan Mr. Ahmad has become a figure like Bono of U2: a
positive-thinking, hugely popular rock musician whose songs address both
spiritual and social questions. He spent most of his teens in the United
States, where he learned rock guitar, before returning to Pakistan to study
medicine. But rock prevailed.
After winning a nationwide patriotic songwriting contest, he started
Junoon in 1990.
Although the documentary doesn't mention it, Junoon
was banned from Pakistani television and radio from 1996 to 1999 after
recording a song called "Accountability," which criticized government
corruption. The band's music, heard only briefly in the documentary, can sound
like blues-rock, Santana, U2 or an electrified version of the vigorous
devotional songs of Sufism, a mystical branch of Islam. His faith, Mr. Ahmad
says in the documentary, gives him "the confidence to try and form a modern
Pakistani identity."
But the more restrictive Islam associated with the Taliban in Afghanistan
has spread to parts of Pakistan. Anti-Americanism stirred up by the war in
Afghanistan helped a coalition of militant Islamic parties win elections last
year in the Peshawar region of northern Pakistan, where Osama bin Laden is
rumored to be hiding in the mountains. In June legislators voted to impose
Taliban-like rules, requiring all women over 12 to wear veils and banning music
on public transportation.
A Peshawar musician, Gulzar Alam, who carries on a long tradition of
historical songs, tells the most ominous story. While singing at a wedding, he
said, police officers arrived and stopped him, saying, "Don't you know that the
government has banned music?" They insulted him, then arrested him when he
slapped one in response. Police officers later searched his home and arrested
his children. Mr. Alam, who is shown performing despite government pressure,
says a 150-year-old bazaar in Peshawar, where musicians have long shared songs,
has been shut down. Mr. Ahmad also visits a Peshawar record store with empty
shelves and owners who have been told to find other work.
In
Karachi Mr. Ahmad goes to one of the Islamic schools called madrasas. A student
offers chilling justification for suicide bombings: "The more body parts of
infidels that explode, the calmer the martyr's soul will be," he says calmly.
Mr. Ahmad sits with students who tell him, "The Koran absolutely forbids
music." He replies, "If you have good intentions and bring peace to people's
hearts, what's the harm in that?" And with the guitar he brought to the madrasa,
he sings them a verse of the Koran set to his own melody. They listen politely,
and grumble after he leaves that he has not respected their feelings.
Later Mr. Ahmad talks to an older mullah, asking him whether the 52 Islamic
countries that do not ban music are all heathens. The mullah says, "They are
all sons of pigs," and adds, "The whole world is America's stooge." The
documentary shows anti-American rallies, flag burnings and defaced billboards;
at one point, Pakistanis throw things at the camera crew.
Militant Islam, the documentary suggests, is both a religious movement and a
reaction to the power, commercial impact and perceived vulgarity of the West,
particularly the United States, and the war with Iraq heightened
anti-Americanism. Mullahs repeatedly denounce the obscenity of imported films
and music, sounding a lot like American fundamentalists. Mullah Hafiz Akhtar
Ali, Peshawar's minister of minority affairs, describes music as "the mixing of
boys and girls and making obscene movements." (Junoon
is shown performing, however, at a concert where male and female fans are in
separate sections.)
"Junoon: The Rock Star and the Mullahs"
would be more effective without some manipulative images. As
Junoon's music is heard, a bird flies skyward.
Young men are shown hurling things that turn out not to be weapons but cricket
balls. Mullahs and madrasa students are shown fidgeting, wiping their faces and
crouching at communal meals and baths; other Pakistanis get more flattering
shots. An ecstatic Sufi celebration, with dancers in brightly colored robes
twirling to kinetic drums, is followed immediately by a shot of white-clad
madrasa students lined up along a rope. The image is one of conformity and
restriction, but they're like schoolchildren on outings everywhere.
The documentary also seems to equate billboards touting
Coca-Cola and KFC with
a purely benign modernity.
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The
seeds of Junoon were laid when Salman Ahmad was a teenager. His
enchantment with eastern musical styles fused with his passion for the
sound of the electric guitar led him to dream of a unique new sound which
begged to be heard. That dream began to be realized in 1990 when Salman
joined Ali Azmat, a young raw vocalist who'd had some degree of success
with the Jupiters.
The two of them formed Junoon on the premise that they
would expand the horizons of the fledgling music scene. They later asked
Nusrat Hussain, a pilot, to join them as a part time member. The story of
the way Junoon found it's name is an interesting one : It happened in a
dream! Salman dreamt one night that an old man came to him and declared:
"Thumhe mauseeqi ka junoon hai.." (You have obsession for music). When
Salman suggested "Junoon" as a possible name for the group, Ali & Nusrat
agreed immediately.
Junoon has performed in many countries all over the
world and has performed concerts arranged by the Ritz Theatre since last
2 years. |
At the moment, pluralism is national policy in Pakistan.
The country's president, Gen. Pervez Musharraf, who seized power in a military
coup in 1999, gives a speech in Peshawar where he tells his audience, "Don't
tell them not to listen to songs and enjoy themselves; it's not an issue," and
insists, "Let's be tolerant of each other." As the narration warns that in a
population alienated from the West, "the radical mullahs will always have a
real hold on believers," the camera shows a preacher being ignored on a busy
city street. It's too soon to tell whether "The Rock Star and the Mullahs" is
alarmism or an early warning.
WIDE ANGLE
Junoon: The Rock Star and the Mullahs
Produced and directed by Angus Macqueen and Ruhi Hamid; Stephen Segaller,
executive producer; Pamela Hogan, series producer; Andy Halper, senior
producer; Mishal Husain, host. Produced by WNET, New York.
(Courtesy: New York Times)
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