At 72, his eyes haven't
lost their twinkle. Ahmed Faraz, wearing a pink half-sleeve shirt and
blue trousers, seems alert, cheerful, almost jovial. But the twinkling
eyes cannot hide the fire that has made him one of the finest Urdu poets of all
time. A poet who has been compared with Mohammad Iqbal and Faiz Ahmed
Faiz, the greatest Urdu poets of the last century. A writer who has fearlessly
opposed tradition, tyranny and military rule in his country,
Pakistan. The poet, who visited Delhi last week to attend a seminar
on 'What Poetry Means to Me' at the Sahitya Akademi, was born January 14, 1931,
in Naushahra, then India, and christened Syed Ahmed Shah. He recalls how
his father, a teacher, once bought clothes for him on Eid. Faraz didn't like
the clothes, but was impressed by the ones bought for his elder brother. That
was when he wrote his first couplet:
Layen hain sab ke liye kapde sale se Layen hain hamare liye
kambal jail se
He has brought clothes for everybody
from the sale. And for me he has brought the blanket from
jail. Following a bitter fight with his father, Faraz later
left home to pursue education and poetry in Peshawar.
Syed Ahmed Shah became Ahmed Faraz. "Mera
mizaz shuru se hi ashikana tha. (I was romantic from the very beginning),"
he says.
At school, there was a girl in his class he was friendly
with. His parents asked him to learn mathematics from her during the summer
vacation. "I was weak in mathematics and geography. I still don't remember maps
and roads," he says with a grin.
But math took backstage when the
girl "asked me to play bait-bazi with her." Bait-bazi is a
game in which one person recites a couplet and the other one recites another
couplet starting from the last letter of the previous couplet.
"She was
very good at it. So I started memorizing hundreds of couplets for her," he says,
smiling at the memory. "But I always lost. So I started manufacturing my own
couplets, and she couldn't catch me."
As the poet matured, he took on
Pakistan's authoritarian rulers. He was jailed and later exiled during Zia-ul
Haq's tenure in power for writing poems against the military regime.
He
stayed for three years in Britain, Canada and Europe before returning to
Pakistan where he is now chairperson of the Islamabad-based Pakistan Book
Foundation.
Maintaining a tradition established by his mentor,
the revolutionary Faiz, he wrote some of his best poetry during those days in
exile.
"During college, Faiz and Ali Sardar Jafri were the best progressive poets.
I was impressed by them. They became my role models. After Partition, I saw
a photograph of some Indian poets in a magazine. They were well dressed and
looked good. Poets had an impression of a suppressed community. Some didn't have
proper clothes, others couldn't buy a cup of tea. When I saw the photograph
I was baffled and thought it was not a bad idea to become a
poet."
"Indian poets always impressed me," he says.
His poems,
like those of Faiz and Sahir Ludhianvi, are equally popular with common readers
and scholars. Full of remorse and anguish, most of them have social and
political themes. He firmly believes in the philosophy of the progressive
movement and is hopeful of history repeating itself. "The USSR has
failed, but the philosophy is still the same. And it will emerge sooner or
later. It is not a religion that it will die. It can be amended and with
corrections and lessons from the past, it will come up again." As for
America, "It (the US) is promoting terrorism across the globe. I even
said this in America. They are pushing humanity towards
destruction."
What about the India-Pakistan relationship? "People
are trying to promote peace. But after reading the newspapers and looking at
violent incidents and statements made by the leadership of both countries I am
not very optimistic," he says. "Ordinary people want to live together. I don't
know what the politicians want."
He has led several peace delegations to India, but he
expresses helplessness at the state of affairs today.
"We are poets.
What can we do? Today, it is difficult for us to manage our homes. How can we
save a country?"
But, despite all his travails, Faraz expresses
satisfaction with his life.
"Poetry has given me happiness and sorrow. Happiness
in terms of the respect that I have earned in life. No other profession would
have given me so much of love and respect from the people."
What about
regret?
"Faraz ishq ki duniya to bahut achchi hai.
Ye fitna hijr-o-judai kis ne rakhi hai?
"The world of love is so good.
Who has created the problem of
separation?
What now for the poet?
Ab us ke shahar mein thahren ke kooch kar
jayein
Faraz chalo sitare sehar ko dekhte
hain
"Should I stay in her town or move ahead?
Faraz go, stars are looking at the
dawn.
(Courtesy: Rediff.com)
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